The first coronation in 70 years is to take place on Saturday morning, with King Charles III and the Queen Consort preparing for their historic carriage ride to Westminster Abbey.
Despite forecasts of rain, crowds have already begun to gather on the procession route.
There will be a huge security operation in central London, with 100 heads of state set to attend.
Protests have been promised by those opposed to the monarchy.
The Coronation service, which will last almost two hours, will be seen first-hand by 2,300 guests, including Prince Harry, the Duke of Sussex, who arrived from the United States on Friday on a commercial flight.
It will be the first time since the release of Prince Harry’s memoir that he will have been seen in public with his brother, Prince William, the Prince of Wales.
It is thought Prince Harry may fly back to the US a matter of hours after the ceremony to rejoin his wife Meghan.
Charles became king of the United Kingdom and 14 other realms in September, when his mother Elizabeth died after 70 years on the throne. Months of intense planning have gone into the coronation celebrations – the 40th to take place at Westminster Abbey since 1066.
On the eve of the Coronation, the King looked relaxed as he went on a walkabout on the Mall, flanked by the Prince and Princess of Wales and a heavy security detail.
Barbara Crowther, 69, and her friend Pauline, joined the crowds holding a “Coronation Street” banner.
“We weren’t going to camp, but there are so many people here, we thought that if we don’t camp out, we won’t get anywhere near the front,” said Ms Crowther.
REUTERS Image caption,Royal fans had been gathering on the Mall the day before the Coronation
Katie Gordon, from Wiltshire, was painting faces with her two daughters on Friday. She thinks the new King and Queen are “going to be great”.
“We’re camping out tonight ready for the Coronation, and they’re painting everyone’s faces as they walk by,” Ms Gordon said.
“We’re doing it for free, it’s just something we’re doing. We bought the facepaints for ourselves and thought, why not do it for other people too?
As the sun set on Friday, hundreds of tents had appeared along the Coronation route, with those gathered hoping to witness the historic event.
The Archbishop of Canterbury, Justin Welby, will preside over the service, with guests ranging from US First Lady Jill Biden to President Macron of France and entertainers Ant and Dec.
Olena Zelenska, wife of the Ukrainian president Volodymyr Zelensky, met Catherine, Princess of Wales at a pre-Coronation reception at Buckingham Palace on Friday.
Charles was photographed sharing warm words with the First Lady of Ukraine, and greeting Mary, Crown Princess of Denmark, with a handshake and a kiss on the cheek.
REUTERS Image caption,The Queen Consort, at an event in Parliament this week, will be crowned alongside the King
There has been controversy over whether people at home were being asked to pledge their allegiance to the King.
The Church of England has made clear this is entirely optional and people might instead have a “private moment of reflection”.
The keynote message of the Coronation from King Charles is in his first prayer when he reaches the Abbey reads: “I come not to be served, but to serve.”
The high point of the ceremony will come when the St Edward’s Crown is placed on the King’s head, a moment that will be marked by the Abbey bells being rung and a gun salute in nearby Horse Guards Parade.
Camilla will be crowned alongside Charles – and after the couple’s long and often complicated relationship, she will now be officially described as “Queen Camilla”.
The ceremony will emphasise diversity and inclusion, with more multi-faith elements than any previous coronation, with contributions from Jewish, Muslim, Buddhist and Sikh representatives.
A Bible lesson will be read by Prime Minister Rishi Sunak, who is Hindu, and music will be sung in Welsh and Scottish and Irish Gaelic.
KENSINGTON PALACE Image caption,At a pre-Coronation reception, US First Lady, Jill Biden, the Princess of Wales and Olena Zelenska, First Lady of Ukraine
There will be women bishops taking part in the service for the first time in a coronation service that goes back almost a thousand years.
After the service, at around 13:00 BST, King Charles and Queen Camilla will travel in the Gold State Coach back to Buckingham Palace, in a spectacular mile-long (1.6km) procession, with 4,000 soldiers and 19 military bands.
Meticulous rehearsals for the procession were carried out by marching around a replica route with landmarks such as the Cenotaph marked out with traffic cones.
When they reach the Palace, it remains uncertain who will be seen with the King and Queen for the traditional balcony appearance.
PA MEDIA Image caption,The traditional Gold State Coach will be used on the way back to Buckingham Palace
There are plans for a flypast when the senior royals are on the Palace balcony, but there will be concerns about the weather, with a forecast for cloud and showers.
The run-up to the Coronation has also seen a number of vocal protests from anti-monarchy groups – and the Republic campaign group has announced its intention to hold a protest on the route of the procession.
There will be a massive security operation, with the Metropolitan Police putting 11,500 officers on duty in what it says will be its biggest ever single-day deployment.
Anti-monarchy groups have defended their right to protest, but the police have warned that “tolerance for any disruption, whether through protest or otherwise, will be low”.
The guest list has also been disputed, with criticism of the presence of Chinese vice-president Han Zheng, accused of presiding over a crackdown on civil liberties in Hong Kong.
But this will be a ceremony played out before a huge global audience, with TV crews from all over the world arriving in London.
They will see pageantry, religious symbolism and ancient traditions, with King Charles III crowned in a 700-year-old Coronation chair, in a ceremony that most people will never have seen before in their lives.
On a chilly December morning, a group of women wrapped in colourful saris, warm shawls and woollen caps huddled outside a three-storey building in a busy neighbourhood in Delhi.
Within the walls of the building ran a unit of one of India’s oldest social enterprises, owned and run by women.
The co-operative – now called Shri Mahila Griha Udyog Lijjat Papad – was started in 1959 in Mumbai (then Bombay) by seven housewives who made the humble papad or poppadoms, a crispy, savoury snack that is a staple of Indian meals.
Sixty-five years later, the co-operative – headquartered in Mumbai – has spread across India with more than 45,000 women members. It has an annual turnover of 16bn rupees ($186m; £150m) and exports products to countries including the UK and US.
Working mostly from home, the women in this co-operative produce items including detergents, spices and chapatis (flatbreads), but their most-loved product is the Lijjat brand of poppadoms.
“Lijjat is a temple for us. It helps us earn money and feed our families,” says Lakshmi, 70, who manages the Delhi centre.
Ms Lakshmi, who uses only one name, joined the co-operative about four decades ago after her husband died, which forced her to look for work.
“I hadn’t finished my studies and didn’t know what else to do. That’s when my neighbour told me about Lijjat,” she says.
The decision to join the women’s co-operative transformed her life, she says. She now manages 150 women at the centre.
For women like Ms Lakshmi, the co-operative offers a chance to earn a decent income while balancing their work at home.
The women produce spices and detergents among other products
Every morning, the women members take a bus hired by the co-operative to the nearest Lijjat centre. There, they collect their share of pre-mixed dough made with lentils and spices, which they take home to roll into poppadoms.
“I used to go home with this dough and do all my housework, feed my children and sit with my chakla [a flat wooden board] and a belan [rolling pin] in the afternoon to make small round thin papads,” says Ms Lakshmi.
Initially, it took her four-five hours to make 1kg of dried lentil papad, but she says she can now produce that amount in just half an hour.
The head office in Mumbai buys raw materials like lentils, spices and oil in bulk, mixes the flour and sends it to Lijjat offices around the country.
Once the women make and dry the poppadoms at home, they deliver them back to the centre for packaging. Lijjat’s distributor network then transports the products to retail shops.
The enterprise has come a long way since it was founded.
In the 1950s, a newly independent India was focusing on rebuilding itself, trying to strike a balance between promoting small-scale, rural industries and pushing for large urban factories.
It was also a time when the government owned most of the factories in the country. Life for women was especially challenging as they had to negotiate a deeply conservative and patriarchal society to get educated and work.
The group of women who founded Lijjat – Jaswantiben Jamnadas Poppat, Parvatiben Ramdas Thodani, Ujamben Narandas Kundalia, Banuben N Tanna, Laguben Amritlal Gokani, Jayaben V Vithalani and Diwaliben Lukka – were in their 20s and 30s, living in a crowded tenement in Mumbai and looking for ways to support their families.
Their idea was simple – work from home and earn money by using the cooking skills passed down to them through generations of women.
The Lijjat brand of poppadoms is much-loved in many parts of India
But they did not have money to buy ingredients and sought financial assistance from Chhaganlal Karamshi Parekh, a social worker.
He offered them a loan of 80 rupees ($0.93; £0.75 at today’s rates), which was enough to get started at the time.
But the women soon realised that there were no takers for their poppadoms. Narrating the story, Swati Paradkar, the current president of the co-operative, says that the women had to return to Parekh for help.
He again lent them 80 rupees, but this time with the condition that they would repay 200 rupees to him. Parekh – whom the women called Bappa (meaning father) – and other social workers took the poppadoms to local shopkeepers, who agreed to stock them only if they could pay after the products were sold.
Only one shopkeeper agreed to pay the women immediately. “He began purchasing four to six packets daily and gradually the poppadoms became quite popular,” Ms Paradkar says.
As the business grew, more women joined the co-operative – not as employees, but as co-owners with a say in decision-making. The women call each other ben or sister in Gujarati.
“We are like a co-operative and not a company. Even though I am the president, I am not the owner. We are all co-owners and have equal rights. We all share profits and even losses,” Ms Paradkar says. “I think that’s the secret of our success.”
For decades, the co-operative produced its poppadoms without the iconic Lijjat brand name.
In 1966, the Khadi Development And Village Industries Commission, a government organisation to promote small rural industries, suggested that they come up with a brand name.
The co-operative placed an advertisement in newspapers asking for suggestions. “We received a lot of entries but one of our own sisters suggested Lajjat. We tweaked it to Lijjat, which means taste in Gujarati”, Ms Paradkar says.
Over the decades, the co-operative has allowed generations of women to attain financial independence.
“Today I have put my children through school, built a house and got them married,” says Ms Lakshmi.
“Working here, I have found not just an income but respect.”
Political commentator/analyst Kusal Perera has issued a people centric program for North – East for social discourse which is as follows :
“ _Post-war issues the north-east wanted answers for, will not get trashed merely because 29% in N-E voted for NPP_ .”
– Kusal Perera / Daily FT 30 Nov.2024
North-East clearly exhibited its frustration and anger against traditional political leaderships. It is a fact, traditional political parties and leaderships don’t have a “people-centric” perspective, working on the understanding they could always manipulate the vote, in the absence of alternate leaderships.
This 2024 elections proved the people are no more ready to be manipulated to vote them as representatives of the people. At least a substantial majority in North-East did not, creating a space for an alternate action programme at grassroot level.
That action programme is proposed here as a two-part programme with initial demands in this current context and as the organisational democratic platform for a campaign.
Demands are – 01. all 22 Tamil and Muslim MPs (including NPP) in North-East issue a joint statement, confirming they stand for “full implementation” of the 13 Amendment to the Constitution
02. all 22 Tamil and Muslim MPs (including NPP) in North-East table a motion in parliament within month of December 2024, demanding the government announce they would implement the 13A in full and hold PC elections before end March 2025.
03. Public demand asking the President to present the APRC Final Report in parliament immediately (as the LLRC Report was presented)
04. De-militarise North-East administration as stressed in LLRC Final Report in establishing a civil administration
05. Minister of Justice and National Integration to provide a comprehensive list of “enforced disappearances” during and after the war to the parliament, with details and the present situation/status within 03 months
Campaign platform to constitute – 1. District level action committees consisting of people’s organisations, trade unions and professional associations
2. Federation of district action committees forming the N-E campaign platform
3. District Action Committees to form its local actions committees as electoral or professional committees
This is meant for a public discussion among North-East social activists and remains open for due amendments and alterations for improvement and implementation.
Kusal Perera – Political commentator/Analyst 2024 December 01
A video of a fashion shoot in India has gone viral and unexpectedly turned a group of underprivileged school children into local celebrities.
The footage shows the children, most of them girls between the ages of 12 and 17, dressed in red and gold outfits fashioned from discarded clothes.
The teenagers designed and tailored the outfits and also doubled up as models to showcase their creations, with the grubby walls and terraces of the slum providing the backdrop for their ramp walk.
The video was filmed and edited by a 15-year-old boy.
The girls chose accessories by watching fashion designer Sabyasachi Mukherjee’s Instagram videos
The video first appeared earlier this month on the Instagram page of Innovation for Change, a non-governmental organisation (NGO) in the city of Lucknow.
The charity works with about 400 children from the city’s slums, providing them free food, education and job skills. The children featured in the shoot are students of this NGO.
Mehak Kannojia, one of the models in the video, told the BBC that she and her fellow students closely followed the sartorial choices of Bollywood actresses on Instagram and often duplicated some of their outfits for themselves.
“This time, we decided to pool our resources and worked as a group,” the 16-year-old said.
For their project, they chose wisely – a campaign by Sabyasachi Mukherjee, one of India’s top fashion designers who has dressed Bollywood celebrities, Hollywood actresses and billionaires. In 2018, Kim Kardashian wore his sequinned red sari for a Vogue shoot.
Mukherjee is also known as the “king of weddings” in India. He has dressed thousands of brides, including Bollywood celebrities such as Anushka Sharma and Deepika Padukone. Priyanka Chopra married Nick Jonas in a stunning red Sabyasachi outfit.
The girls said they stitched about a dozen outfits in three-four days
Mehak said their project, called Yeh laal rang (the colour red), was inspired by the designer’s heritage bridal collection.
“We sifted through the clothes that had come to us in donation and picked out all the red items. Then we zeroed in on the outfits we wanted to make and began putting them together.”
It was intense work – the girls stitched about a dozen outfits in three-four days but, Mehak says, they had “great fun doing it”.
For the ramp walk, Mehak says they studied the models carefully in Sabyasachi videos and copied their moves.
“Just like his models, some of us wore sunglasses, one drank from a sipper with a straw, while another walked carrying a cloth bundle under her arm.”
Some of it, Mehak says, came together organically. “At one point in the shoot, I was supposed to laugh. At that moment, someone said something funny and I just burst out laughing.”
The outfits were fashioned from donated clothes
It was an ambitious project, but the result has won hearts in India. Put together on a shoestring budget with donated clothes, the video went viral after Mukherjee reposted it on his Instagram feed with a heart emoji.
The campaign won widespread praise, with many on social media comparing their work to that of professionals.
The viral video has brought enormous attention to the charity and its school has been visited by several TV channels, some of the children were invited to participate in shows on popular FM radio stations and Bollywood actress Tamannah Bhatia visited them to accept a scarf from the children.
The response, Mehak says, has been “totally unexpected”.
“It feels like a dream come true. All my friends are sharing the video and saying ‘you’ve become famous’. My parents were full of joy when they heard about all the attention we are getting.
“We are feeling wonderful. Now we have only one dream left – to meet Sabyasachi.”
The fashion shoot has won widespread praise in India
The shoot, however, also received criticism, with some wondering if showing young girls dressed as brides could encouraged child marriage in a country where millions of girls are still married off by their families before they turn 18 – the legal age.
The Innovation for Change addressed the concern in a post on Instagram, saying they had no intention to encourage child marriage.
“Our aim is not to promote child marriage in any way. Today, these girls are able to do something like this by fighting against such ideas and restrictions. Please appreciate them, otherwise the morale of these children will fall.”