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King Charles III, the new monarch

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At the moment the Queen died, the throne passed immediately and without ceremony to the heir, Charles, the former Prince of Wales.

But there are a number of practical – and traditional – steps which he must go through to be crowned King.

What will he be called?
He will be known as King Charles III.

That was the first decision of the new king’s reign. He could have chosen from any of his four names – Charles Philip Arthur George.

He is not the only one who faces a change of title.

Although he is heir to the throne, Prince William will not automatically become Prince of Wales – that will have to be conferred on him by his father. He has inherited his father’s title of Duke of Cornwall – William and Kate are now titled Duke and Duchess of Cornwall and Cambridge.

There is also a new title for Charles’ wife, Camilla, who becomes the Queen Consort – consort is the term used for the spouse of the monarch.

Formal ceremonies
It is expected that Charles will be officially proclaimed King on Saturday. This will happen at St James’s Palace in London, in front of a ceremonial body known as the Accession Council.

This is made up of members of the Privy Council – a group of senior MPs, past and present, and peers – as well as some senior civil servants, Commonwealth high commissioners, and the Lord Mayor of London.

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More than 700 people are entitled in theory to attend, but given the short notice, the actual number is likely to be far fewer. At the last Accession Council in 1952, about 200 attended.

At the meeting, the death of Queen Elizabeth will be announced by the Lord President of the Privy Council (currently Penny Mordaunt MP), and a proclamation will be read aloud.

The wording of the proclamation can change, but it has traditionally been a series of prayers and pledges, commending the previous monarch and pledging support for the new one.

This proclamation is then signed by a number of senior figures including the prime minister, the Archbishop of Canterbury, and the Lord Chancellor.

As with all these ceremonies, there will be attention paid to what might have been altered, added or updated, as a sign of a new era.

The King’s first declaration
The King attends a second meeting of the Accession Council, along with the Privy Council. This is not a “swearing in” at the start of a British monarch’s reign, in the style of some other heads of state, such as the President of the US. Instead there is a declaration made by the new King and – in line with a tradition dating from the early 18th Century – he will make an oath to preserve the Church of Scotland.

After a fanfare of trumpeters, a public proclamation will be made declaring Charles as the new King. This will be made from a balcony above Friary Court in St James’s Palace, by an official known as the Garter King of Arms.

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Queen Elizabeth II crowned her son Charles as Prince of Wales in 1969

He will call: “God save the King”, and for the first time since 1952, the national anthem will be played with the words “God Save the King”.

Gun salutes will be fired in Hyde Park, the Tower of London and from naval ships, and the proclamation announcing Charles as the King will be read in in Edinburgh, Cardiff and Belfast.

The coronation
The symbolic high point of the accession will be the coronation, when Charles is formally crowned. Because of the preparation needed, the coronation is not likely to happen very soon after Charles’s accession – Queen Elizabeth succeeded to the throne in February 1952, but was not crowned until June 1953.

For the past 900 years the coronation has been held in Westminster Abbey – William the Conqueror was the first monarch to be crowned there, and Charles will be the 40th.

It is an Anglican religious service, carried out by the Archbishop of Canterbury. At the climax of the ceremony, he will place St Edward’s Crown on Charles’s head – a solid gold crown, dating from 1661.

This is the centrepiece of the Crown Jewels at the Tower of London, and is only worn by the monarch at the moment of coronation itself (not least because it weighs a hefty 2.23kg – almost 5lbs).

Unlike royal weddings, the coronation is a state occasion – the government pays for it, and ultimately decides the guest list.

MIRRORPIX/GETTY IMAGES

There will be music, readings and the ritual of anointing the new monarch, using oils of orange, roses, cinnamon, musk and ambergris.

The new King will take the coronation oath in front of the watching world. During this elaborate ceremony he will receive the orb and sceptre as symbols of his new role and the Archbishop of Canterbury will place the solid gold crown on his head.

Head of the Commonwealth
Charles has become head of the Commonwealth, an association of 56 independent countries and 2.4 billion people. For 14 of these countries, as well as the UK, the King is head of state.

These countries, known as the Commonwealth realms, are: Australia, Antigua and Barbuda, the Bahamas, Belize, Canada, Grenada, Jamaica, Papua New Guinea, St Christopher and Nevis, St Lucia, St Vincent and the Grenadines, New Zealand, Solomon Islands, Tuvalu.

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(BBC News)

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How a home-made snack empowered Indian women

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On a chilly December morning, a group of women wrapped in colourful saris, warm shawls and woollen caps huddled outside a three-storey building in a busy neighbourhood in Delhi.

Within the walls of the building ran a unit of one of India’s oldest social enterprises, owned and run by women.

The co-operative – now called Shri Mahila Griha Udyog Lijjat Papad – was started in 1959 in Mumbai (then Bombay) by seven housewives who made the humble papad or poppadoms, a crispy, savoury snack that is a staple of Indian meals.

Sixty-five years later, the co-operative – headquartered in Mumbai – has spread across India with more than 45,000 women members. It has an annual turnover of 16bn rupees ($186m; £150m) and exports products to countries including the UK and US.

Working mostly from home, the women in this co-operative produce items including detergents, spices and chapatis (flatbreads), but their most-loved product is the Lijjat brand of poppadoms.

“Lijjat is a temple for us. It helps us earn money and feed our families,” says Lakshmi, 70, who manages the Delhi centre.

Ms Lakshmi, who uses only one name, joined the co-operative about four decades ago after her husband died, which forced her to look for work.

“I hadn’t finished my studies and didn’t know what else to do. That’s when my neighbour told me about Lijjat,” she says.

The decision to join the women’s co-operative transformed her life, she says. She now manages 150 women at the centre.

For women like Ms Lakshmi, the co-operative offers a chance to earn a decent income while balancing their work at home.

The women produce spices and detergents among other products

Every morning, the women members take a bus hired by the co-operative to the nearest Lijjat centre. There, they collect their share of pre-mixed dough made with lentils and spices, which they take home to roll into poppadoms.

“I used to go home with this dough and do all my housework, feed my children and sit with my chakla [a flat wooden board] and a belan [rolling pin] in the afternoon to make small round thin papads,” says Ms Lakshmi.

Initially, it took her four-five hours to make 1kg of dried lentil papad, but she says she can now produce that amount in just half an hour.

The head office in Mumbai buys raw materials like lentils, spices and oil in bulk, mixes the flour and sends it to Lijjat offices around the country.

Once the women make and dry the poppadoms at home, they deliver them back to the centre for packaging. Lijjat’s distributor network then transports the products to retail shops.

The enterprise has come a long way since it was founded.

In the 1950s, a newly independent India was focusing on rebuilding itself, trying to strike a balance between promoting small-scale, rural industries and pushing for large urban factories.

It was also a time when the government owned most of the factories in the country. Life for women was especially challenging as they had to negotiate a deeply conservative and patriarchal society to get educated and work.

The group of women who founded Lijjat – Jaswantiben Jamnadas Poppat, Parvatiben Ramdas Thodani, Ujamben Narandas Kundalia, Banuben N Tanna, Laguben Amritlal Gokani, Jayaben V Vithalani and Diwaliben Lukka – were in their 20s and 30s, living in a crowded tenement in Mumbai and looking for ways to support their families.

Their idea was simple – work from home and earn money by using the cooking skills passed down to them through generations of women.

The Lijjat brand of poppadoms is much-loved in many parts of India

But they did not have money to buy ingredients and sought financial assistance from Chhaganlal Karamshi Parekh, a social worker.

He offered them a loan of 80 rupees ($0.93; £0.75 at today’s rates), which was enough to get started at the time.

But the women soon realised that there were no takers for their poppadoms. Narrating the story, Swati Paradkar, the current president of the co-operative, says that the women had to return to Parekh for help.

He again lent them 80 rupees, but this time with the condition that they would repay 200 rupees to him. Parekh – whom the women called Bappa (meaning father) – and other social workers took the poppadoms to local shopkeepers, who agreed to stock them only if they could pay after the products were sold.

Only one shopkeeper agreed to pay the women immediately. “He began purchasing four to six packets daily and gradually the poppadoms became quite popular,” Ms Paradkar says.

As the business grew, more women joined the co-operative – not as employees, but as co-owners with a say in decision-making. The women call each other ben or sister in Gujarati.

“We are like a co-operative and not a company. Even though I am the president, I am not the owner. We are all co-owners and have equal rights. We all share profits and even losses,” Ms Paradkar says. “I think that’s the secret of our success.”

For decades, the co-operative produced its poppadoms without the iconic Lijjat brand name.

In 1966, the Khadi Development And Village Industries Commission, a government organisation to promote small rural industries, suggested that they come up with a brand name.

The co-operative placed an advertisement in newspapers asking for suggestions. “We received a lot of entries but one of our own sisters suggested Lajjat. We tweaked it to Lijjat, which means taste in Gujarati”, Ms Paradkar says.

Over the decades, the co-operative has allowed generations of women to attain financial independence.

“Today I have put my children through school, built a house and got them married,” says Ms Lakshmi.

“Working here, I have found not just an income but respect.”

– Devina Gupta

(BBC News)

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Draft proposed for “North-East People’s Action Plan”

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Political commentator/analyst Kusal Perera has issued a people centric program for North – East for social discourse which is as follows :

North-East clearly exhibited its frustration and anger against traditional political leaderships. It is a fact, traditional political parties and leaderships don’t have a “people-centric” perspective, working on the understanding they could always manipulate the vote, in the absence of alternate leaderships.

This 2024 elections proved the people are no more ready to be manipulated to vote them as representatives of the people. At least a substantial majority in North-East did not, creating a space for an alternate action programme at grassroot level.

That action programme is proposed here as a two-part programme with initial demands in this current context and as the organisational democratic platform for a campaign.

Demands are –
01.  all 22 Tamil and Muslim MPs (including NPP) in North-East issue a joint statement, confirming they stand for “full implementation” of the 13 Amendment to the Constitution

02.  all 22 Tamil and Muslim MPs (including NPP) in North-East table a motion in parliament within month of December 2024, demanding the government announce they would implement the 13A in full and hold PC elections before end March 2025.

03.  Public demand asking the President to present the APRC Final Report in parliament immediately (as the LLRC Report was presented)

04.  De-militarise North-East administration as stressed in LLRC Final Report in establishing a civil administration

05.  Minister of Justice and National Integration to provide a comprehensive list of “enforced disappearances” during and after the war to the parliament, with details and the present situation/status within 03 months

Campaign platform to constitute –
1.     District level action committees consisting of people’s organisations, trade unions and professional associations

2.     Federation of district action committees forming the N-E campaign platform

3.     District Action Committees to form its local actions committees as electoral or professional committees

This is meant for a public discussion among North-East social activists and remains open for due amendments and alterations for improvement and implementation.

Kusal Perera – Political commentator/Analyst
2024 December 01

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The viral fashion show by slum children that is wowing India

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A video of a fashion shoot in India has gone viral and unexpectedly turned a group of underprivileged school children into local celebrities.

The footage shows the children, most of them girls between the ages of 12 and 17, dressed in red and gold outfits fashioned from discarded clothes.

The teenagers designed and tailored the outfits and also doubled up as models to showcase their creations, with the grubby walls and terraces of the slum providing the backdrop for their ramp walk.

The video was filmed and edited by a 15-year-old boy.

The girls chose accessories by watching fashion designer Sabyasachi Mukherjee’s Instagram videos

The video first appeared earlier this month on the Instagram page of Innovation for Change, a non-governmental organisation (NGO) in the city of Lucknow.

The charity works with about 400 children from the city’s slums, providing them free food, education and job skills. The children featured in the shoot are students of this NGO.

Mehak Kannojia, one of the models in the video, told the BBC that she and her fellow students closely followed the sartorial choices of Bollywood actresses on Instagram and often duplicated some of their outfits for themselves.

“This time, we decided to pool our resources and worked as a group,” the 16-year-old said.

For their project, they chose wisely – a campaign by Sabyasachi Mukherjee, one of India’s top fashion designers who has dressed Bollywood celebrities, Hollywood actresses and billionaires. In 2018, Kim Kardashian wore his sequinned red sari for a Vogue shoot.

Mukherjee is also known as the “king of weddings” in India. He has dressed thousands of brides, including Bollywood celebrities such as Anushka Sharma and Deepika Padukone. Priyanka Chopra married Nick Jonas in a stunning red Sabyasachi outfit.

The girls said they stitched about a dozen outfits in three-four days

Mehak said their project, called Yeh laal rang (the colour red), was inspired by the designer’s heritage bridal collection.

“We sifted through the clothes that had come to us in donation and picked out all the red items. Then we zeroed in on the outfits we wanted to make and began putting them together.”

It was intense work – the girls stitched about a dozen outfits in three-four days but, Mehak says, they had “great fun doing it”.

For the ramp walk, Mehak says they studied the models carefully in Sabyasachi videos and copied their moves.

“Just like his models, some of us wore sunglasses, one drank from a sipper with a straw, while another walked carrying a cloth bundle under her arm.”

Some of it, Mehak says, came together organically. “At one point in the shoot, I was supposed to laugh. At that moment, someone said something funny and I just burst out laughing.”

The outfits were fashioned from donated clothes

It was an ambitious project, but the result has won hearts in India. Put together on a shoestring budget with donated clothes, the video went viral after Mukherjee reposted it on his Instagram feed with a heart emoji.

The campaign won widespread praise, with many on social media comparing their work to that of professionals.

The viral video has brought enormous attention to the charity and its school has been visited by several TV channels, some of the children were invited to participate in shows on popular FM radio stations and Bollywood actress Tamannah Bhatia visited them to accept a scarf from the children.

The response, Mehak says, has been “totally unexpected”.

“It feels like a dream come true. All my friends are sharing the video and saying ‘you’ve become famous’. My parents were full of joy when they heard about all the attention we are getting.

“We are feeling wonderful. Now we have only one dream left – to meet Sabyasachi.”

The fashion shoot has won widespread praise in India

The shoot, however, also received criticism, with some wondering if showing young girls dressed as brides could encouraged child marriage in a country where millions of girls are still married off by their families before they turn 18 – the legal age.

The Innovation for Change addressed the concern in a post on Instagram, saying they had no intention to encourage child marriage.

“Our aim is not to promote child marriage in any way. Today, these girls are able to do something like this by fighting against such ideas and restrictions. Please appreciate them, otherwise the morale of these children will fall.”

(BBC News)

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